sahih bukhari volume 7, book 70, number 573

The Shia propagandists are the ones who insist that it was Wajib (mandatory) on the Prophet to write a will, so why didn’t the Prophet write it in those remaining days when he recovered? 36. Had it been Umar’s refusal that angered the Prophet, then he would not have sent those out who wished to give the Prophet a pen and paper! Drinks He (the Prophet) began to lift his hand towards heaven and then bring it down upon him, from which he (the Sahabi) knew that he (the Prophet) was blessing him. as (it) is unambiguously manifest by the Prophet’s (s) pointing out that the instructions to be written would prevent the Muslim Ummah from ever going astray after him if the instructions were obeyed. Prayer Hall (Sutra) Admittedly, the knowledge of such places could be of benefit to many Muslims, but many other Muslims would be led astray by such knowledge, as they would then go to such places and commit Shirk, as the Shia do. Loans, Bankruptcy On the other hand, the Sunnis rely on a quite simple and straightforward explanation as to why the Prophet did not write a will: the Prophet did not need to write a will because he had nothing to give as inheritance. (Kitab Al-Irshad, by Shaykh Mufid, p.130). Since he was then undergoing the intensity of his illness, Umar intervened to say that he must not be put in any trouble for the Quran is enough for us all as he has already said. 49. “He is delirious.”, The man went back. Translation of Sahih Bukhari, Book 10: Times of the Prayers. Mortgaging Found inside – Page 14270 , Number 575 : take away its fever and put it in Volume 7 , Book 71 , Number 591 : Baks , he would recite the ... Cure Sad and Volume 7 , Book 70 , Number 569 : should wish for death because of Translation of Sahih Bukhari was ... The Prophet had more than three days to write such a will, and yet he did no such thing; no Sunni or Shia source indicates that the Prophet wrote this will in the three days after the event of Thursday. When Prophet Yunus did that, Allah chastised him and punished him. Allah knew that Adam and Eve would eat of the tree and descend to earth. Instead, the reason the Prophet did not write the document was that the people were bickering amongst themselves and because of that, Allah removed the Baraqah (blessing) from that. In fact, Imam Nawawi states in his Sharh that Sufyan ibn Uyana said that some of the people of knowledge stated that the Prophet intended to appoint Abu Bakr as the Caliph. 32. 17. He said, “Turn the pagans out of the Arabian Peninsula; respect and give gifts to the foreign delegations as you have seen me dealing with them.”. And it is our Islamic belief that the Prophet was successful in his mission and he delivered the message in full, and he dutifully discharged his mission as a Prophet and Messenger. Then he removed it and wrote: “In your name, O God.”, Then the Prophet told him: “Write: This is what the Apostle of Allah and Suhayl ibn Amir have agreed upon.”, However, Suhayl ibn Amir again intervened, saying: “If I accepted this description of you in this document which being made between us, I would have admitted Prophethood to you; otherwise by agreeing to that I would be witnessing against myself or at least expressing with my tongue. The strongest position is that we do not know what the Prophet wished to write in that document, as that knowledge was denied to us, and everything else is guesswork. Divorce 24. The event is narrated in multiple Hadith, including in Sahih Bukhari (4.52.288, 5.59.716, 4.53.393, 7.70.573, 1.3.114) and Sahih Muslim (13.4014, 13.4015, 13.4016). Obviously, “refusal” of a command out of sincere love for the Prophet is not real refusal nor can it be construed as real disobedience. till his death). Download Full PDF Package. These were both valid arguments, and the two sides should have calmly discussed the matter instead of bickering about it. the same ,Hadith above: A man called Khidam married a daughter of his (to somebody) against her consent. However, the truth of the matter is that these claims are nothing but the melodramatic antics of the Ghullat gossipers who seek to make a mountain out of an anthill. We agree with Dr. Al-Tijani and the Shia propagandists on the idea that whatever the Prophet wished to write was indeed something “new” and that this knowledge was withdrawn just as the knowledge of the date of Laylat al-Qadr (the Night of Power) was withdrawn. Now tell us: is the student going to walk outside the room to find the piece of chalk? It does not fit him or any other Prophet, blessings of Allah be upon all of them, to bid something without doing it himself, or forbid something while doing the opposite thereof; Allah is above selecting such individuals for conveying His message. He wrote in his book (emphasis is ours): He (the Prophet) fainted from the fatigue which had come upon him and the sorrow which possessed him. Ablution with dust Revelation Prophetic Commentary Al-Islam.org added to this that “the last sentence in the above verse indicates that the Prophet [s] was mindful of the reaction of his people in delivering that message but Allah informs him not to worry, for He will protect His Messenger from people.” And so, the Shia narrative goes, the Prophet pronounced Ali as the leader of the Ummah despite the protestations of the people, for had he failed in that, then he would not have delivered Allah’s Message at all. Can anyone imagine a teacher fainting, then regaining consciousness, and immediately writing on the chalkboard with a piece of chalk? One of the Hadiths they quote, as shown above, is the one in which the Prophet says: “No believer who knows that he is leaving something behind him should sleep even two nights without having his will written…”. In this Hadith quoted by the Shia in their famous book Al-Muraja’at, the Prophet says that one should not sleep even two nights without having a will. Found inside – Page 1163French books in print ... L'Echarde dans la chair ou la Vie du ISBN 2-905185 00-7 B 22 ORSTOM 1909 39 p . ... 12 cm coise Dablanc Starr Rubinach Katrin Pabor colab . extes u Sant Coran et des Sahih Bukhari et ISBN 2-908695-25-1 Br 15.10 ... This paper. 5. In the context of the Hadith, the word was used in the sense of someone who leaves or departs from his original state of mind; more specifically, it referred to a person who is separating from the people and this world, as in losing consciousness. Characteristics of Prayer, 13. It was then that the Prophet awoke from his state of unconsciousness, amid loud noises and great clamor. But what about Friday, Saturday, and Sunday? Why couldn’t we claim that that the Prophet wanted to write down something else such as the date of Laylat al-Qadr (the Night of Power) or even the appointment of Abu Bakr? So, the Prophet said, “I came out to inform you about the Night of Power (Laylat al-Qadr) but such-and-such persons were quarreling, so the news about it had been taken away; yet that might be for your own good, so search for it on the 29th, 27th and 25th (of Ramadan).”. Near the end of his life, the Prophet was having severe headaches, and the noise from the disagreement of the people hurt the Prophet’s head. He was genuinely asking, not saying this in a sarcastic or demeaning fashion. Download Full PDF Package. Sahih Bukhari Book 54. 74. Umar (la) also burned many hadith as Abu Bakr (la) did and said as a false excuse that he thought the people will mistake it for Quran which is kufr as Allah (SWT) poses a challenge for anyone to produce a surah like that of the Quran. 38. Business by Proxy After the event of Thursday, the Prophet had three more days to write that will, and yet he never did that! In other words, the man who asked “is the Prophet delirious” did not mean that the Prophet was talking nonsense or that he had gone crazy. “Remove it, Ali!” the Prophet ordered him. The Prophet did not say “go away” when Umar refused the pen and paper, but rather he said “go away” when the people started quarreling amongst each other. Freeing Slaves Expeditions, 60. Will you sell it?" By seeking repentance and attaining good deeds in this worldly life, Prophet Adam would reach a higher status on the Day of Judgment. They said: “How is (Allah’s Apostle)? Hadith on Women. Volume 6, Book 61, Number 503: Narrated Abu 'Uthman: I was informed that Gabriel came to the Prophet while Um Salama was with him. These other symptoms such as hallucinations are merely associations, but they are not the core feature of delirium. And it was Shaykh Mufid himself who said that the Prophet was unconscious during this time. 18. To offer the (compulsory congregational) prayers dutifully and perfectly. And then Imam Nawawi states that the Prophet chose to withdrew this knowledge because Allah’s decree would be fulfilled in a better way. Al-Adha Sacrifice 173 hadith found in 'To make the Heart Tender (Ar-Riqaq)' of Sahih Bukhari. 54. This is what the Shia claim, but it is not based on an unbiased reading of the text. 30. When they indulged in nonsense and began to dispute [17] in the presence of Allah’s Messenger (may peace be upon him), he said: “Get up (and go away)” Ubaidullah said: Ibn Abbas used to say: “There was a heavy loss, indeed a heavy loss, that, due to their dispute and noise, [18] Allah’s Messenger (may peace be upon him) could not write (or dictate) the document for them. 85. Umar ibn al-Khattab wanted the people to leave the Prophet alone because he was very sick and talking was very painful for him. In a very similar incident, the Shia say that the Prophet wished to write his will in favor of Ali’s leadership on the event of Thursday, but he was prevented from that by the people. In that very verse quoted by Answering-Ansar, we find that Allah commands the Prophet that his only task is to deliver the Message clearly. Hadith rejectors). Menstrual Periods obligatory charity) . Sacrifice on Birth 93. The idea that the Prophet thought it “useless” to convey the Message is blasphemous. He, Allah, has sent me as a mercy to the worlds. I replied in the affirmative and… The Shia must rethink their position on “unconditional obedience” to the Prophet.
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